Type to search


Colors of "Shirishko Phool" : Parijat, BP Koirala Banira Giri

Colors of "Shirishko Phool" : Parijat, BP Koirala  Banira Giri


For Parijat, literature grew to become the means to nurture a way of function in people as a acutely aware topic of historical past in constructing a human society free of sophistication battle, therefore battle, a society that strives for social concord transits from the realm of necessity to the realm of freedom.

Baishakh involves us adorned with the splendors of Spring. Corona scare has locked us inside our homes most of our every day routines social life have come to a screeching halt. But nature has not stopped her cycles of seasons, birds haven’t stopped chirping, flowers are blooming in all their colours as if nothing has occurred.

Once once more Kathmu’s ambiance is stuffed with the great thing about Jacara blossoms: the blue mimosa flowers or the shirishko phool. Once once more the month of Baishakh shirish flowers deliver recollections of Parijat to us. Parijat lives on in her immortal literary creations, within the legend of a life lived via daunting private social struggles, within the image of her undetectable will. Her presence is felt all yr spherical, however this month is particular. She was born on this month, she additionally died on this month. shirishko phool connects us to her persona, for various causes.

For a very long time, I seemed on the jacara blossoms via the lens of Parijat’s celebrated novel Shirishko Phool…a flower that wilts falls within the first kiss of a bumblebee. A philosophical expression of the meaninglessness of start loss of life, for that matter, life itself. The sight of jacara blossoms got here to me as a silent whisper of existential absurdity, or at greatest, a tune of a melancholic existence. My first correspondences with Parijat throughout the starting of the 80s, began with my reflections on this novel. By that point, she was already distancing herself from its philosophical-ideological underpinnings rejecting its prescription for all times. True, she by no means underestimated its creative advantage, nor did she belittle her honesty sincerity in giving life to its substance. But her leftward journey of 20 years since then was so dramatic inspiring that in a single fateful day she declared “let ‘Shirishko Phool’ be burned to ashes”.

Like a butterfly flapping its wing to discover limits of the sky after it morphs from a caterpillar, Parijat’s newfound identification would neither be nostalgic nor would defend her previous related to the “Shirishko Phool” period. She would make investments her artistic power within the service of that class which she discovered most humane traditionally destined to deliver radical adjustments each within the political system human society. She would have a look at every little thing from this stpoint together with her previous—Shirishko Phool included. She would wrestle to current her nuanced view concerning the guide in a really clear simple method, disowning its underlying philosophical essence, however holding to the sincerity of her personal private emotions that helped create it, to its creative type.

But then, as we have been to witness, the guide didn’t perish regardless of her harsh verdict. It nonetheless stays a bestseller a tough to withstand attraction for a lot of newcomers outdated connoisseurs. It could possibly be that the identical impulse which urged the author to write down Shirishko Phool runs deep in these readers too. Or maybe some readers see issues past what the author has imagined, or they see the identical factor in a different way than the author. Parijat’s name to destroy her personal work solely seems to have whetted the reader’s curiosity, growing its readership. Once a piece of creation passes from the author or artist to its reader or viewers, it maybe not stays the work of the artist solely. It turns into part of the reader too.

It can be exhausting even for Parijat to underst such continued attraction to this work, however it might not be new for her. Nor such attraction might buzz her from her st. In a current article, Parijat’s sister Sukanya mentions such vary of personalities from Dhrub Chra Gautam to Nirmal Lama whose favourite was Shirishko Phool. But I believe their likes or dislikes would hardly elate or hassle Parijat. She had made her assertion greater than as soon as, was persistently clear about why she rejected it. She appeared to be extra involved about making her stance clear for the posterity. In easy phrases, she maintained that the substance of Shirishko Phool is anti-life anti-people, whereas its creative type was charming. She confronted the critiques, each proper left, from this stpoint.

she mentioned it with out mincing phrases. The evolution of her ideas, from simply after the publication of Shirishko Phool to her surprising assertion to burn it, is within the print for anyone to see. Parijat has traversed an extended journey after the publication of this guide. This journey itself is an affidavit of her modified view of life which has discovered expression in her later works. Sukanya has divided Parijat’s life primarily into two components, the primary half engulfed by hopelessness, the second half teeming with life. Attempts to restrict Parijat to Shirishko Phool solely could reach understing her partly. That half which she herself accepted as one part of her life however which she consciously struggled to come back out of, then left behind.

The first half was a time when she was struggling together with her loss of life want, born out of a life so stuffed with pains, illness, insecurity tragedies. Not solely Shirishko Phool, however her celebrated poems like “lahurelaai rogi premikako patra”, “marna mana lagchha mayalu” “Mrityuko Angaloma” paint the identical image. In the second half, as she embraces life, most of her pains struggles turn out to be harbinger of hope. She wrote a loss of life defying poem “Mrityu” in that spirit. Declaring loss of life neither as an absurdity or an finish to life, she makes use of it as metaphor for transformation. Loss of 1 bodily existence is transformation into new existence of many. If a life is dedicated to a trigger larger than the life itself, then such transformation fuels the movement of a motion, granting it the facility to create change. She used her pen as a weapon in school wrestle, firmly sting with essentially the most revolutionary class actively taking part within the historic activity of social financial transformation.

Many who adored Parijat noticed this latter growth as Parijat’s blundering into slim lanes of Politics. Among them was Banira Giri, to whom I’m immensely grateful for a special motive. An acclaimed poet-writer who like Parijat got here from Kurseong, Darjeeling settled in Kathmu. She additionally differed with Parijat about her verdict on this guide. I’ve learn only some of Banira’s works, however I’ve learn re-read many a occasions her memoir “shirishko phoolharu laai sodhnu”, written after Parijat’ s demise. In that memoir, complaining to Sukanya for not letting her converse to Parijat in her deathbed in Bir Hospital, she says Parijat continues to talk to her, nonetheless: “Every yr Parijat speaks to me via jacara blossoms.” “Don’t you consider me Sukan? Ask the blue or onion-purple jacara blossoms! ”.

Banira at all times had problem in determining the colour of those flowers, however her memoir gave me a special view of jacara blossoms. I began seeing Parijat in these flowers, not Sakambari. The gloomy whispers of existential absurdity disappeared step by step. Since then as I cross by these bushes laden with flowers, I too really feel Parijat talking to me. I don’t know which Parijat speaks to Banira, the sooner or the later one? But I owe this modified impression to her. From there I take my very own flight. Rather than seeing its flower wilting falling in a kiss of a bumblebee, I might see flowers fall however new ones take their place. that’s the secret of the existence of Jacara blossoms. The fall the start of flowers are usually not meaningless, it’s somewhat important to take care of that existence for the entire season. Taking it additional within the context of socio-political wrestle, I bear in mind the immortal phrases of Parijat commemorating the fallen martyrs in one other celebrated novel of her Anido Pahad Sangai: “simply as new flowers spring within the place the place different flowers have fallen, martyrs additionally spring within the place the place martyrs are fallen . Like flowers, martyr’s blood even have a particular scent that permeates within the air….constructing of recent society is just not a mirage… it’s a actuality which is palpable in (wo)males’s h”.

I discover Banira’s memoir an outsting piece of literary creation, written with deep love respect for Parijat, on the identical time drawing her variations with a uncommon show of honesty. She was not pleased with Parijat’s involvement with politics, which she thought had suffocated constrained the free areas of Parijat’s artistic sky. She additionally expresses how she felt harm about some American anthropologist (Barabara Nimri Aziz?) wanting to fulfill her however later allegedly discouraged to take action by the mentioned anthropologist's closeness to Parijat. Banira remembers this expresses bluntly within the context of serving to Michael Hutt to fulfill with Parijat. The implication being closeness to Parijat would possibly, ultimately, have influenced the anthropologist’s choice about not assembly with Banira. We don’t know whether or not her impression was true or not however Banira has not hesitated to specific it in her memoir.

Her recall of their dialog about Bisheswar Prasad Koirala’s Tin Ghumti is an illustration of identical frankness. Highly impressed after studying this piece she runs to Parijat effervescent with feelings: ‘Did you learn Tin Ghumti’ ? What an exquisite work!”



Leave a Reply